Watch “Christian Prince Responded to Me… BIG MISTAKE!!” on YouTube

Well, it finally happened! Christian Dunce dared to respond to one of brother Farid’s videos and made things worse for himself. This was an EPIC fail on the part of Christian Dunce! Watch how Farid dismantles CD’s pathetic arguments and see what a fraud CD really is. Enjoy!

9 thoughts on “Watch “Christian Prince Responded to Me… BIG MISTAKE!!” on YouTube

  1. Muhammad’s rabid dog, you have till next week to email me to set up the debates:
    1. The identity of Masjid Al-Aqsa according to Q. 17:1.
    2. The Sin of David in Islam.
    And I want to do a third debate if you manage to survive these two:
    3. Islam’s Zombie Apocalypse Fables.
    Now tell your wife you need your pants back since hiding in her dress won’t help you. After next week I go public with my challenges so stop foaming and bring your bite. Otherwise, you can have your wife debate for you since she looks like she’s more of a man than you.
    In the meantime, you filthy rabid Muhammadan dog make sure to write a reply to this in preparation for our debate:
    According to the Quran, Allah caused all the nation of Israel to die in the wilderness at the time of Moses, and then raised them back to life:
    And remember ye said: “O Moses! We shall never believe in thee until we see God manifestly,” but ye were dazed with thunder and lighting even as ye looked on. Then We raised you up after your death: Ye had the chance to be grateful. S. 2:55-56 Y. Ali
    Here’s how the two Jalals interpreted this text:
    And when you said having gone out with Moses to apologise before God for your worship of the calf and having heard what he had said to you; ‘O Moses we will not believe you till we see God openly’ with our own eyes; and the thunderbolt the shout took you and you died while you were beholding what was happening to you. (Tafsir al-Jalalayn; bold emphasis ours)
    Then We raised you up brought you back to life after you were dead so that you might be thankful for this favour of Ours. (Ibid.; bold emphasis ours)
    And according to a commentary attributed to Ibn Abbas, the Israelites died because they were burned alive by the fire from the lightning!
    (And when you said: O Moses! We will not believe in you) in what you say (till we see Allah plainly) until we see Him plainly as you did; (and even while you gazed the lightning seized you) the Fire burnt you while you were looking at it. (Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs; bold emphasis ours)
    (Then We revived you) We brought you back to life (after your death) after burning you, (that ye might give thanks) that you might give thanks that I brought you back to life. (Ibid.; bold emphasis ours)
    Amazing! Allah burns an entire nation to a crisp and then raises them to life again!
    The natural question to ask is, were the Israelites raised in charred bodies, or did Allah have to transform these charcoaled bodies? And did Allah also burn infants and children, along with the women? Or did he only burn the men to a crisp?
    Allah also did something even more bizarre during Israel’s sojourn in the desert. He actually lifted the mount above the entire nation and threatened to smash it on top of them!
    And remember We took your covenant and raised above you (the towering height) of mount (Sinai): (Saying): “Hold firmly to what We have given you and bring ever to remembrance what is therein: Perchance ye may fear God.” S. 2:63 Y. Ali
    And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: “Enter the gate with humility”; and (once again) we commanded them: “Transgress not in the matter of the sabbath.” And we took from them a solemn covenant. S. 4:154 Y. Ali
    When We shook the mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): “Hold firmly to what We have given you, and bring ever to remembrance what is therein: perchance ye may fear God.” S. 7:171 Y. Ali
    This isn’t the only time that Allah killed a multitude of people only to raise them to life again:
    Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? God said to them: “Die”: Then He restored them to life. For God is full of bounty to mankind, but Most of them are ungrateful. S. 2:243 Y. Ali
    Al-Jalalayn explain:
    Have you not seen an interrogative to provoke amazement and a longing to hear what will follow that is ‘Has your knowledge not attained’ those thousands four eight ten thirty forty or seventy thousand who went forth from their habitations fearful of death? hadhara’l-mawt an object denoting reason. These were a people from among the Children of Israel who fled their homeland after it was afflicted with plague. God said to them ‘Die!’ and they did. Then He gave them life after eight days or more as a result of the supplication of their prophet Ezekiel Hizqīl and they lived on for a while with the effects of death still upon them such that when they wore garments these turned into shrouds for the deceased; and this phenomenon remained with their descendants. Truly God is bounteous to people such as when He gave life back to those just mentioned but most people that is disbelievers are not thankful. The purpose of mentioning the story of these people is to encourage believers to fight in the way of God which is why the following statement is supplemented to it. (Tafsir al-Jalalayn; bold emphasis ours)
    And here’s what the tafsir ascribed to Ibn Abbas says:
    Then Allah mentioned the story of the fighters among the Children of Israel, saying: (Bethink thee (O Muhammad)) have you not been informed, O Muhammad, (of those of old, who went forth from their habitations) to fight their enemies (in their thousands) eight thousand in total, but they proved too cowardly to fight, (fearing death) out of fear of being killed, (and Allah said unto them: Die) Allah killed them on the spot, (and then He brought them back to life) after eight days. (Lo! Allah is the Lord of Kindness to mankind) to these people for He brought them back to life, (but most of mankind give not thanks) for life. (Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
    We again have to ask, seeing that these bodies would have undergone serious decomposition by the eighth day, does this mean that Allah raised up eight thousand zombies to run around to wreck fear and havoc upon the people?
    If this weren’t strange enough, we are further told that Allah actually caused a man and his donkey to die for a hundred years and then resurrected them both!
    Or take the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: “Oh! how shall God bring it ever to life, after this its death?” But God caused him to die for a hundred years; then raised him up again. He said: “How long didst thou tarry thus?” He said: “(perhaps) a day or part of a day.” He said: “Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink they show no signs of age; and look at thy donkey; and that We may make of thee a Sign unto the people, look further at the bones, how We bring them together and clothe them with flesh.” When this was shown clearly to him, he said: “I know that God hath power over all things.” S. 2:259 Y. Ali
    Here are Jalalayn and Ibn Abbas again:
    Or did you see such as he Ezra ‘Uzayr who the kāf of ka’lladhī ‘such as he who’ is extra passed by a city namely the Holy House sc. Jerusalem riding on an ass and carrying with him a basket of figs and a cup of juice a city that was fallen down collapsed upon its turrets its roof tops after Nebuchadnezzar had destroyed it; he said ‘How annā means kayfa ‘how’ shall God give life to this now that it is dead?’ challenging the power of the exalted One so God made him die and remain dead for a hundred years then he raised him up brought him back to life to show him how this could be done; He God said ‘How long have you tarried?’ been here?; he said ‘I have tarried a day or part of a day’ because he fell asleep before noon and was made dead and then brought back to life again at sunset and thus he thought it was a day’s sleep; He said ‘Nay; you have tarried a hundred years. Look at your food the figs and drink the cup of juice it has not spoiled despite the length of time the final hā’ of yatasannah ‘to spoil’ is said to belong to the original root s-n-h; but it is also said to be silent in which case the root would be s-n-y; a variant reading omits the final hā’; and look at your ass how it is and he saw that it had died and all that remained were its withered white bones. We did this so that you would know and so that We would make you a sign of the truth of the Resurrection for the people. And look at the bones of the ass how We shall set them up how We shall raise them back to life nunshiruhā or nanshiruhā derived from the two expressions nashara and anshara; a variant reading has nunshizuhā meaning ‘How We shall move it and make it stand’; and then clothe them with flesh’ and when he looked at it he saw that the bones had been reconstituted and clothed with flesh and that the Spirit had been breathed into it making it bray. So when it was made clear to him as a result of witnessing it he said ‘I know a variant reading for a‘lam ‘I know’ has the imperative i‘lam ‘know!’ thus making it a command from God with the knowledge of direct vision that God has power over all things’. (Tafsir Al-Jalalayn
    (Or (bethink thee) the like of him who, passing by a township) He says: do you not know about ‘Uzayr Ibn Shurahya who passed by the township of Dayr Hiraql (which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death) How can Allah bring the people of this township back to life after their death? (So Allah made him die) right on the spot (a hundred years, then brought him back to life) at the end of the day. (He) Allah (said: How long hast thou tarried) O ‘Uzayr? (He said: I have tarried for a day) and then looked at the sun still in the horizon and said (or part of a day. He) Allah (said: Nay, but thou hast tarried) you were dead (for a hundred years. Just look at thy food) figs and grapes (and drink) juice (which have not rotted! Look at thine ass!) look at the bones of your ass how white they look! (And, that We may make thee a token) a sign (to mankind) regarding the matter of bringing the dead to life, that they will be resurrected in the same state they died in, because ‘Uzayr died young and was brought back to life as a young person. It is said that Allah made him a lesson for people, for he died when he was 40 years old and was brought back to life when his son was 120 years old, (look at the bones) the bones of your ass, (how We adjust them and then cover them with flesh!) after this. He then said: We will make grow on it nerves and veins, flesh, skin and hair and put the spirit in it. (And when (the matter) became clear unto him) how Allah gathers the bones, (he said: I know) I had known (that Allah is Able to do all things) of life and death. (Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
    But even this fable pales in comparison to what the late Dr. Robert A. Morey called the Quran’s “Rip Van Winkle” story(1):
    We relate to thee their story in truth: they were youths who believed in their Lord, and We advanced them in guidance: We gave strength to their hearts: Behold, they stood up and said: “Our Lord is the Lord of the heavens and of the earth: never shall we call upon any god other than Him: if we did, we should indeed have uttered an enormity! These our people have taken for worship gods other than Him: why do they not bring forward an authority clear (and convincing) for what they do? Who doth more wrong than such as invent a falsehood against God? When ye turn away from them and the things they worship other than God, betake yourselves to the Cave: Your Lord will shower His mercies on you and disposes of your affair towards comfort and ease.” Thou wouldst have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave. Such are among the Signs of God: He whom God, guides is rightly guided; but he whom God leaves to stray, – for him wilt thou find no protector to lead him to the Right Way. Thou wouldst have deemed them awake, whilst they were asleep, and We turned them on their right and on their left sides: their dog stretching forth his two fore-legs on the threshold: if thou hadst come up on to them, thou wouldst have certainly turned back from them in flight, and wouldst certainly have been filled with terror of them. Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, “How long have ye stayed (here)?” They said, “We have stayed (perhaps) a day, or part of a day.” (At length) they (all) said, “God (alone) knows best how long ye have stayed here…. Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you. For if they should come upon you, they would stone you or force you to return to their cult, and in that case ye would never attain prosperity.” Thus did We make their case known to the people, that they might know that the promise of God is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, “Construct a building over them”: Their Lord knows best about them: those who prevailed over their affair said, “Let us surely build a place of worship over them.” (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth, – doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: “My Lord knoweth best their number; It is but few that know their (real case).” Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers. Nor say of anything, “I shall be sure to do so and so tomorrow” – Without adding, “So please God!” and call thy Lord to mind when thou forgettest, and say, “I hope that my Lord will guide me ever closer (even) than this to the right road.” So they stayed in their Cave three hundred years, and (some) add nine (more) Say: “God knows best how long they stayed: with Him is (the knowledge of) the secrets of the heavens and the earth: how clearly He sees, how finely He hears (everything)! They have no protector other than Him; nor does He share His Command with any person whatsoever. S. 18:13-26 Y. Ali
    Muhammad reports a fiction of a group of men and their dog that slept, i.e. died, for over three hundred years as a miracle of his lord! However, Muhammad’s deity couldn’t tell his messenger the exact number of people that died or how long they remained dead. The best that he could come up with is that “Allah knows best”!
    And yet Muhammadan polemicists have the audacity to mock Matthew’s account of saints, who had recently died during the time of Jesus, being revived the day Christ rose from the dead, as a sign that he is God’s Messiah whose resurrection signals the inevitable destruction of death itself:
    “And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined. And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it. And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the Lord; we have waited for him, we will be glad and rejoice in his salvation.” Isaiah 25:6-9
    “Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.” Isaiah 26:19
    “Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves, and shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord.” Ezekiel 37:12-14
    “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.” Daniel 12:1-3
    With that said, I now have some questions for these Muhammadans to answer.
    Both the Quran and hadiths claim that the Torah given to Moses, which the Jews still possessed at the time of Muhammad, was (still is) a complete revelation that explains everything clearly:
    Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail, – and a guide and a mercy, that they might believe in the meeting with their Lord. S. 6:154 Y. Ali
    “He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful. And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers… Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) WITH THEM…” S. 7:144-145, 157 Pickthall
    Abu Huraira reported Allah’s Messenger as saying: There was an argument between Adam and Moses in the presence of their Lord. Adam came the better of Moses. Moses said: Are you that Adam whom Allah created with His Hand and breathed into him His spirit, and commanded angels to fall in prostration before him and He made you live in Paradise with comfort and ease. Then you caused the people to get down to the earth because of your lapse. Adam said: Are you that Moses whom Allah selected for His Messengership and for His conversation with him and conferred upon you THE TABLETS, IN WHICH EVERYTHING WAS CLEARLY EXPLAINED and granted you the audience in order to have confidential talk with you. What is your opinion, how long Torah would have been written before I was created? Moses said: Forty years before. Adam said: Did you not see these words: Adam committed an error and he was enticed to (do so). He (Moses) said: Yes. Whereupon, he (Adam) said: Do you then blame me for an act which Allah had ordained for me forty years before He created me? Allah’s Messenger said: This is how Adam came the better of Moses. (Sahih Muslim, Book 033, Number 6411
    36 Tribulations
    (26) Chapter: The disappearance of the Quran and Knowledge
    It was narrated that Ziyad bin Labid said:
    “The Prophet mentioned something and said: ‘That will be at the time when knowledge (of Qur’an) disappears.’ I said: ‘O Messenger of Allah, how will knowledge disappear when we read the Qur’an and teach it to our children, until the Day of Resurrection?’ He said: ‘May your mother be bereft of you, Ziyad! I thought that you were the wisest man in Al- Madinah. Is it not the case that these Jews and Christians READ THE TAWRAH AND THE INJIL, but they do not act upon anything of what is in them?’”
    Grade: Da’if (Darussalam)
    Reference: Sunan Ibn Majah 4048
    In-book reference: Book 36, Hadith 123
    English translation: Vol. 5, Book 36, Hadith 4048 (; capital emphasis ours)
    41 Chapters on Knowledge
    (5) Chapter: What Has Been Related About Knowledge Leaving
    Narrated Jubair bin Nufair:
    from Abu Ad-Darda who said: “We were with the Prophet when he raised his sight to the sky, then he said: ‘This is the time when knowledge is to be taken from the people, until what remains of it shall not amount to anything.” So Ziyad bin Labid Al-Ansari said: ‘How will it be taken from us while we recite the Qur’an. By Allah we recite it, and our women and children recite it?’ He said: ‘May you be bereaved of your mother O Ziyad! I used to consider you among the Fuqaha of the people of Al-Madinah. The Tawrah and Injil ARE WITH THE JEWS AND CHRISTIANS, but what do they avail of them?‘” Jubair said: “So I met ‘Ubadah bin As-Samit and said to him: ‘Have you not heard what your brother Abu Ad-Darda said?’ Then I informed him of what Abu Ad-Darda said. He said: ‘Abu Ad-Darda spoke the truth. If you wish, we shall narrated to you about the first knowledge to be removed from the people: It is Khushu’, soon you will enter the congregational Masjid, but not see any man in it with Khushu’.’”
    Grade: SAHIH (Darussalam)
    Reference: Jami` at-Tirmidhi 2653
    In Book Reference: Book 41, Hadith 9
    English translation: Vol. 5, Book 39, Hadith 2653 (; capital emphasis ours)
    Narrated Abdullah Ibn Umar: A group of Jews came and invited the Apostle of Allah to Quff. So he visited them in their school.
    They said: AbulQasim, one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Apostle of Allah who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him AND PLACED THE TORAH ON IT saying: I BELIEVED IN THEE and in Him WHO REVEALED THEE.
    He then said: Bring me one who is learned among you. Then a young man was brought. The transmitter then mentioned the rest of the tradition of stoning similar to the one transmitted by Malik from Nafi’ (No. 4431).”
    Grade: Hasan (Al-Albani) (Sunan Abu Dawud, Book 38. Kitab al Hudud (“The Book of Prescribed Punishments”), Number 4434; capital emphasis ours)
    Now this means that these stories of Allah scorching the entire nation of Israel in the wilderness, only to raise them back to life, and threatening to smash the Israelites to death by the mount that he lodged from its place and raised above them, would surely be found in the Torah if they actually occurred. And yet the Torah is completely silent about these mind-blowing events.
    In fact, these episodes would have made headlines all over the then known world. At the very least, we would expect the Egyptians and Canaanites to have seen the mountain floating in the sky above, and heard reports about how God torched the Israelites to death and then raised them to life again.
    After all, doesn’t the Holy Bible mention that the surrounding nations heard of the miracles God had performed for Israel and became terrified as a result?
    “And before they were laid down, she came up unto them upon the roof; and she said unto the men, I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you. For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed. And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath. Now therefore, I pray you, swear unto me by the Lord, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token: and that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death. And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the Lord hath given us the land, that we will deal kindly and truly with thee.” Joshua 2:8-14
    However, there are no records from either the Egyptians or the Canaanites that such stupendous miracles ever took place.(2)
    What about Allah killing at least eight thousand Israelites whom he then resurrected eight days later, or of the man and his donkey being raised to life a hundred years after their deaths? Surely, one of the biblical prophets would have reported these astonishing miracles, and yet not a single word is said about them. This is especially the case with the man and his ass seeing that some of the Muslim expositors identified him as the prophet Ezekiel. If so then we would most certainly expect to find such a miracle recorded by the prophet himself since we his inspired book preserved for us in the Holy Bible.
    And what do we say of Islam’s “Rip Van Winkle’ fable? Do these Muhammadans really want us to believe that a group of men and their dog were dead and subsequently resurrected over three centuries later, even though neither Allah nor his messenger could tell us how many they were and the exact number of years they remained asleep?
    More importantly, if these Islamic polemicists have no problem with an entire nation being burned to death and raised to life, or a man and his ass being resurrected a hundred years after dying, or a number of individuals and their dog coming to life over three centuries later, then on what basis do they mock and object to what is reported in Matthew’s Gospel? In light of such Quranic fairy tales, how dare they ridicule the story of God’s having raised a group of believers, who had recently died, back to their temporal, mortal existence on the same day that Jesus was raised to physical, bodily immortality?
    Hence, if these Muhammadans believe the fables of the Quran, which speaks of hundreds of thousands dying and being resurrected, or of individuals being raised to life centuries after their deaths, or of a mountain floating in the air, then they have no grounds to object to the story of God raising believers to life as a sign that the Messiah had not only arrived, but that his resurrection to immortal life signifies that the life of the age to come has begun:
    “But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming… And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” 1 Corinthians 15:20-23, 45-58
    “Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” 2 Timothy 1:8-12
    With that said, here’s some advice for these inconsistent and dishonest Muslim polemicists: people living in glass houses shouldn’t throw stones. And Islam’s glass house has come crashing down on the heads of these Muhammadans, by the power and grace of the risen Lord of glory, the Father’s beloved Son, Jesus Christ our glorious Savior and King.
    I would now like to end this by quoting the late Dr. William F. Campbell’s monumental response to Dr. Maurice Bucaille’s sham of a book:
    In his Chapter The Four Gospels, Sources and History Dr. Bucaille writes as follows on page 61,[9]
    “He (Matthew) inserts into his book descriptions which are quite literally incredible“.
    Let us look then, at one of these passages which have been called “incredible”. From the Gospel of Matthew 27:50-53 we read,
    “And when Jesus (from his place on the cross) had cried out again in a loud voice, he gave up his spirit. “At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs and after Jesus’ resurrection they went into the holy city and appeared to many people.”
    What are Dr. Bucaille’s complaints about this? First of all it “has no corresponding passage in the other Gospels”, i.e. it is only found one time. This is also true, of course, for the Quranic account saying that Jesus didn’t die. It is found in only one Sura.
    Secondly, he says, “It is difficult to see how the bodies of the saints in question could have been raised from the dead at the time of Jesus’s death (on Friday) and only emerge from their tombs after his resurrection (on Sunday).”
    What shall we say? I say that though the passage gives that impression, we must give the author the benefit of the doubt. I am sure that he did not intend us to understand that those raised from the dead sat in their cold tombs, shivering from Friday until Sunday morning.
    I am sure that he intended the reader to understand that the tombs were split open on Friday, and that the bodies were raised from the dead on Sunday morning at the same time that Christ was raised from the dead; as part of his great victory over death.
    In any case, compared to the account of Solomon with his talking birds and `ifrits of the jinns; or the story about his dead body propped up on a stick; this Biblical account is a pearl of 20th century precision, and it was unworthy of Dr. Bucaille to even mention it.
    The truth is that although the revelation in the Torah-Old Testament and Gospel-New Testament is in terms of the cultures of the people who wrote and received it; Divine Inspiration by the Holy Spirit prevented the Old Testament prophets and the disciples of Jesus from including the grotesque mythological ideas and the polytheism of the Babylonians, the Greeks, and the Romans. (The Qur’an and the Bible in the light of History and Science [Middle East Resources, Second Edition, 2002, ISBN 1-881085-03-01], SECTION FOUR: Science and Revelation, II. No Scientific Problems (Errors?!?) in the Qu’ran, C. Fables, Allegories and History;
    Further Reading
    The Quran’s Fables, Myths and Conflicting Tales
    Jamal Badawi’s Misinformation and Misquotations Pt. 4
    Legends, Myths and Fables in the Quran and Islamic Tradition
    (1) Here are Morey’s own words:
    The Quran repeats fanciful Arabian fables as if they were true.
    Arabic legends about the fabulous jinns fill its pages.18
    The story of the she-camel who leapt out of a rock and became a prophet was known long before Muhammad (Suras 7:73–77, 85; 91:14; 54:29).
    The story of an entire village of people who were turned into apes because they broke the sabbath by fishing was a popular legend in Muhammad’s day (Suras 2:65; 7:163–166).
    The gushing 12 springs story found in Sura 2:60 comes from pre-Islamic legends.
    In what is called the “Rip Van Winkle” story, seven men and their animals slept for 309 years in a cave and then woke up perfectly fine (Sura 18:9–26)! This legend is found in Greek and Christian fables as well as Arabian lore.
    The fable of the pieces of four dead, cut-up birds getting up and flying was well known in Muhammad’s time (Sura 2:260).
    It is also clear that Muhammad used such pre-Islamic literature as the Saba Moallaqat of Imra’ul Cays in his composition of Suras 21:96; 29:31, 46; 37:59; 54:1, and 93:1. (Islamic Invasion: Confronting the World’s Fastest Growing Religion [Christian Scholar Press, revised edition 1992], pp. 169-170)
    18 Dashti has an interesting discussion of the jinn on pp. 158ff. See also Rudolph Frieling, Christianity and Islam: A Battle for the True Image of Man (Edinburgh: Flores Books, 1980), p. 40ff. (Ibid., p. 169)
    (2) Just to be clear, I’m aware that a similar objection can be leveled against the Exodus in general, that there are no records outside of the Bible that mention it. This is not entirely correct since there is ample evidence from Egyptian sources for many of the details found in the stories of Joseph and the Exodus if we were to date these episodes to an earlier period. The problem is that most scholars place the story of the Exodus around the 14th century, as opposed to the 16th century BC, due Rameses’ name being mentioned in both Genesis and Exodus. For a detailed examination of the extra-biblical archaeological and textual proofs supporting the historicity of the major events recorded in the Pentateuch, we recommend the following resources:
    Recent Research on the Date and Setting of the Exodus
    Patterns of Evidence
    With that said, my main reason for raising this as an argument is because Muslim polemicists use a similar objection against Matthew. One will find apologists such as the late Ahmed Deedat mocking Matthew’s account by insinuating that this miracle would have made headlines all over the then known world, and yet Matthew is the only writer who mentions it. Hence, the reason why I even raised this as an argument.


      1. mr.heathcliff

        just bring your ass to hyde park like david wood did, why are u afraid ? think about it, you will have hundreds of cameras capturing your fatness and your ex-wife would probably start loving the muslims who intellectually f—– u. then just have a fight and go back to states like a raped bitch


    1. stewjo004

      @ Shamoun

      Oh blasted! Those crummy playlists listed it all as one, no biggie just follow that video to Youtube and watch, “Ad Hominem”, “Strawman”, “Black and White” (fun fact Biblical Jesus uses this one) and “Moving the Goal Post”. While you’re at it also check out that Tu quoque as well. Hope I could help.


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