Brother Ijaz highlights the contradictory birth narratives in Matthew and Luke.
Have you ever read the birth narratives about Jesus in the New Testament? They are generally a lot later than people know them to be (in terms of manuscript dating). Generally only Papyrus 4 is said to be earlier than Codices Sinaiticus and Vaticanus in the 4th century CE, but it is still generally dated from the late 2nd century to the early 4th century CE. That is roughly between 150 to 300 years after Jesus’ time on earth. Regardless of these facts, the narratives themselves are difficult to follow and understand, they are often in direct contradiction to each other and have almost no overlap. There are important textual variants present in both groups of passages, but this is not meant to be an article focused on textual criticism. Our goal is to read these narratives and then to point out any difficulties we see with them.
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